The exact date of writing of Yoga Vasistha is not known. However, it is generally accepted that this text was composed sometime during the 2nd century AD. There are many references in the text to many historical characters, places and events that help us to place the composition of this text in a specific period of Indian history. The most important of these are:
The description of an invasion by Bactrian Greeks led by Eudamus and Taxiles, who were defeated by Pushyamitra Shunga in the 2nd century BC.
The description of an invasion by Maues, who invaded India from Central Asia, defeated king Bhagabhadra, who was the grandson of Pushyamitra Shunga, and established Maues as the King of Magadha. This invasion occurred around 130 BC.
The description of an invasion by Sakas (Scythians) led by Moga, who was defeated by Vikramaditya II (circa 57 AD).
A description of a famine in Kali Yuga that occurred in the time of Vikramaditya II (57 AD).
There are also references to Alexander’s invasion on India which occurred around 326 BC.
When was yoga vasistha written?
The Yoga Vasistha is believed to have been written by Rishi Valmiki during the Vedic Period. According to the Puranic accounts, this book was sung by the sage Vasistha to his spiritual disciple Sri Rama, who later became a famous king of Ayodhya. The book is also considered as an epistle to his son Bharata.
What is Yoga Vasistha?
Yoga Vasistha is a philosophical treatise that deals with the nature of reality, path of liberation and other related issues. It belongs to the genre of Yoga, which means “union” or “yoking”. In this sense, Yoga refers to a methodical effort towards achieving union with the divine.
Yoga Vasistha consists of 12 chapters and is divided into three sections: first section being on Jnana Yoga (Yoga of Knowledge), second section being on Bhakti Yoga (Yoga of Devotion) and third section being on Karma Yoga (Yoga of Action). Unlike other scriptures, Yoga Vasistha does not deal with God as a personality or an object of worship. Instead, it treats God as an indefinable phenomenon that can only be realized through wisdom and devotion.
In this context, it describes God as an eternal essence that pervades everything. However, it does not support the view that God is omnipresent as claimed by some scriptures like Bhagavad Gita.
The book offers a detailed account of various aspects related to yoga such as how to control mind and senses, meditate and acquire higher states of consciousness. It also discusses the nature and characteristics of soul and its gradations in different bodies (physical body and subtle bodies).
The book also elaborates on various methods for self-realization such as Japa (repetition of sacred mantras), Dhyana (meditation) and Pranayama (control over subtle energy). It also gives details about various types of Samadhi (deep state of meditation) such as Savikalpa Samadhi (with thought remnants), Nirvikalpa Samadhi (without thought remnants) and so forth. The book describes these states in terms of their characteristics and also gives an account about their inner meaning and significance.
The book emphasizes on self-inquiry as a means for attaining Self-realization rather than indulging in practices like meditation or Japa. It gives importance to both knowledge and action but places more emphasis on knowledge than action.
Is yoga vasistha part of ramayana?
Yes, yoga Vasistha is part of Ramayana. Yoga Vasistha is written in the form of a dialogue between Rama and sage Vasistha. It is also known as Vishnu Dharma Shastra or Vasishtha Dharma Shastra.
Yoga Vasistha is the best book on Indian Philosophy ever written. It was written by Valmiki, the author of Ramayana. Yoga Vasistha is one of the most important texts on Vedanta and Yoga.
Yoga Vasistha contains all the secrets of life and after reading it a person becomes a true Yogi. It can be called as a complete guide for living a peaceful and happy life. It teaches us how to live a joyful and peaceful life in this world despite all its ups and downs. In fact it shows us how to become a perfect human being in this world. It teaches us how to conquer our mind, which makes us suffer much in our life. We should always remember that ultimately we are not our body or mind, but we are pure consciousness or Atman.
It gives a complete knowledge about what we are, why we are here, what our real nature is and how to attain liberation from the cycle of birth and death by realizing ourselves as Atman or pure consciousness which is beyond time and space.
Who is preceptor of yoga?
- Buddha is Preceptor of yoga.
Who got the inspiration of yoga?
- Buddha got the inspiration of yoga.
Who is preceptor of yoga?
Just as you are born from your parents, yoga is not born from any one person. It has been there forever. If you study the Bhagavad Gita, you will find that Krishna says to Arjuna, “I am the father of this yoga.” But Krishna does not say so because he wants to claim any credit for himself. He just wants to clarify that it is he who imparted this knowledge to Arjuna. In fact, it was Krishna who imparted this knowledge to all the sages and rishis before him, and they in turn imparted it to their disciples. It has been passed on from one generation to another for thousands of years through an unbroken chain of teachers and disciples.
The word guru means “dispeller of darkness.” The guru helps you in your spiritual journey by dispelling the darkness that surrounds you in your ignorance, in your egoism, in your fear, doubt, and confusion—the darkness caused by your false identification with your body-mind organism (or limited individuality). Out of compassion for you, your guru will guide you along the path to liberation. And if you take his words seriously and act upon them sincerely, then one day you will see for yourself that what he has told you is true; once again you will feel God’s presence within yourself; once again you will realize the eternal blissfulness of the soul; once again you will be able to taste that indescribable feeling of joy that comes when thoughts stop and there is only silence.
The Guru Is Always with You
You may wonder why I speak so much about gurus when actually there are no gurus anywhere nowadays. All gurus have disappeared! They have left us alone—no longer do they come into our lives or appear before us or talk about God or give us meditation instructions or tell us how to live our lives or what to do with our karma or how to control our minds or anything else! So why do I keep talking about gurus? Do I worship them? Do I think they are God? Do I believe in their miracles? Do I think they are superior beings? No! No! No! No! No! No! No! This kind of thinking is completely wrong.
Gurus are human beings like ourselves who have realized their true nature, who have become enlightened by their own efforts—in other words, by their own tapasya (austerity). They are not supernatural beings who can create miracles at will; nor are they divine incarnations who can bend or break natural laws at will—the way some people claim Jesus Christ did when he walked on water or healed sick people by touching them with his hand or fed five thousand people with just five loaves of bread and two fishes. After all, what did Jesus mean when he said, “I am the way”?
My Clever Yoga Mat 